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Twenty seven years on a 63 acre farm, living with his wife, seven children and County clare matchmaking festival head of cattle, surrounded on all sides by the bachelor farmers of County Clare. Festigal phone County clare matchmaking festival ever Count ringing as we sit and festiavl in the casual squalor of his kitchen. Daly launches into Gaelic upon answering each and every call. Everyone wants, it seems, to speak to "The Matchmaker". In the massive ledgers and files scattered around his house, under the beds, tables, and on the floor, are contained the names of thousands of men and women, lonely, looking for a spouse.

The names come not only from Ireland but from America, Australia, New Zealand, Europe and, of course, from "across the water. With the recent death of Dan Paddy Andy O'Sullivan in County Kerry, said to be the greatest matchmaker and accredited with putting together marriages in his lifetime, Willie Daly is the only traditional matchmaker Countj in Ireland. It has brought him fame. Yet he is not the driving force behind matchmaking. The real problem facing many of those living in rural Ireland, particularly men holding to the land, is that the younger generation have by and large departed for the city.

The farmers are left behind, living alone with their parents - living in a clrae era. These rural men can grow up lacking the social skills necessary to matchmxking a Counry, leaving city women to refer to them as "mammy's boys". For example, Daly has a neighbour on the next farm, in his seventies and still living with his 96 year old mother. A potential match appeared to be going well until the neighbour came up to him one day with a sour look on his face. Daly asked what was wrong: The famous Irish playwright John B Keane once summed up this blighted life, saying: In earlier times these bachelor farmers would have relied on the services of an uncle, brother-in-law or some other male relative to arrange a marriage with a local girl.

However, farmers who were dependent on the death of their parents for the inheritance of a small farm were often unable to marry young. This gave rise to the adage: In addition, many small holdings were too isolated for the men and women to meet members of the opposite sex. Hence the matchmaker would be called in. Each county would support perhaps three or four of these individuals. The matchmaker would be a knowledgeable man almost never a woman perhaps poorly-educated, but nonetheless well-versed in local lore and traditions.

He would certainly know each and every family within a 15 mile radius. Negotiations would take place to settle the size of a dowry, whether one set of parents or a brother or sister would still live with the newly weds, the amount of land thrown into the deal and the cut or fee taken by the matchmaker. The resulting marriage would be very similar to the arranged marriages of the Hindu or Jewish religions, and to those taking place in Korea, where a professional matchmaker can charge thousands of pounds for his services. The couple might only have met once or twice before. Matchmaking is, and was, a male oriented business and it would not have been uncommon for a match to be made between a 60 or 70 year old man and woman in her late teens or early twenties.

One of the locals on Daly's books, 72, had not slept with a woman since he was 12! It once transpired, remarks Daly, that a young man of 20 married a woman in her sixties, purely for her land and her money. Unfortunately for him, she lived until well into her nineties! True matchmaking was felt to have died out during the s. Only the 'tinkers', or traditional travellers, really carried on the practice. This was an attempt to keep their bloodline pure. However, it often meant being paired up with a first cousin or other relative!.

When the era of the "big dances" arrived, Nature was allowed to take its own course. Young people were able to meet one another and the need for a matchmaker fell away. This was during the mids, when Ireland underwent mass emigration.

Matchmakers Festival in Ireland

However, a brief glance festjval the "matchmaking" columns in Dublin's Evening Herald, the Evening Press. The advertisements may amtchmaking the lusty nature of many of our "personal" columns, but there are hundreds upon hundreds of matcbmaking in each paper. Many are from bachelor farmers, a smaller number from festibal folk or women. A typical ad reads: This matchma,ing Daly's home territory. Makurdi dating more of a tourist spectacle now, it still draws thousands from across County clare matchmaking festival, some in search of a spouse, as it has done for the past years.

Daly says he goes mainly for the "craic", the Gaelic word for fun and conversation. He also explains, mxtchmaking a casual shrug of his thick farmer's arms, matvhmaking besides himself, a priest has recently opened a "marriage bureau" in Knock, County Mayo. It is apparently doing a roaring trade. He expresses great admiration for the priest, Father Michael Keen, and the two often communicate. Indeed, Daly appears to be on good terms with all the local parish priests, and it's not uncommon to spot him chatting away with one or another, discussing the season's hurling.

He is a man with a dreamer's eyes and manners - probably the sort of boy who was constantly told off at school for looking out of the window. His handsome, weathered face is covered by a thick beard, black, turning silver, and he constantly smoothes the unruly white locks which fall down to his shoulders. He stares out, past the Bronze Age ring fort sitting on his land, to the ramshackle farmhouse where he was born 50 years ago. He tells me his story: But he could have been a matchmaker himself, he knew most of the people aroundabouts and had been born here, on the farm, himself.

Once or twice he did suggest that this a-one or that-a-one might marry someone he had in mind. So I did have a bit of a feel for the matchmaking from him. He seems to have an empathy with the lonely and old farmers dotted around the countryside, continually singing their praises: There have been over one hundred marriages - including doctors, carpenters, teachers, farmers and farmhands. And only one divorce, so he tells me, has resulted.

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